Admin of lemmy.blahaj.zone

I can also be found on the microblog fediverse at @ada@blahaj.zone or on matrix at @ada:chat.blahaj.zone

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Joined 3 years ago
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Cake day: January 2nd, 2023

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  • So, much of gender is a social construct, but being a social construct doesn’t stop it being real. Society has a bias towards a gender binary, and that creates the social context in which we come to understand and experience our own gender. These social frameworks creates the lens through which we learn to understand ourselves.

    Lets say I grew up on an island full of men. I had never seen or met a woman, and didn’t have a concept of women. In that environment, my experience of gender would have been different. I’d still have experienced the discomfort, and disconnection, I’d still have experienced dysphoria, but it would have manifested very differently. I wouldn’t have identified as a binary woman in a world without women, and I wouldn’t have had the language to describe my experiences, but I’d still have had a discomfort I couldn’t address, and I’d still have known that I was different to the men around me in ways I didn’t have the language or the concepts to explore.

    But I didn’t. I grew up in country town Australia in the 80s, when societies bias towards a gender binary was strong. And my own gender is binary too.

    I do sometimes wonder what my experience of my own gender would be like if I’d have grown up in a different context, if society allowed space for genders that don’t have to fit a binary. Would I still be binary? The truth is, I don’t know. But what I do know, is that my experience of my own gender does fit on the binary, and knowing that, and thinking about it doesn’t change it, because however I got there, my gender isn’t a choice. It’s just who I am.



  • But my experience with being cisgendered is one of feeling like my spirit would belong wherever it was born to

    The few cases we have of cis people being medically transitioned in some way without their consent suggest that this simply isn’t the case, at least for many cis folk.

    Alan Turing and David Reimer are both examples of cis folk who were medically transitioned without their consent, one as an adult, one as a child, and both experienced severe dysphoria. They ultimately both took their own lives









  • I’m a trans woman. I’ve never been feminine. No one picked on me because I was “girly”. No one secretly thought I was gay. My interests were geeky, but they were “boy” geeky.

    I don’t believe in gendered personalities. People have genders. Personalites don’t.

    it does seem like those with body dysphoria actually feel uncomfortable in their bodies, and want a different body

    That’s often a part of it, but it’s not universal. There are many trans and gender diverse folk who don’t experience things through this lens.

    if there were no gender norms or societal expectations, would you still want to transition?

    Yes, but it would look different. The social part of my transition was important to me, because it influences how people see me. It shapes whether they see me accurately, or see me as someone I am not. My appearance can cause them to stick me in the wrong gender box, and that is something that I needed to change.

    But if we existed in a world where there were no gender boxes, where gender was as diverse as people themselves are, then my transition would have looked different. I’d still needed to have addressed the physical aspects of my body. But socially? If my birth name didn’t automatically carry a gender with it, if my clothes and my presentation didn’t automatically carry gender with them, then my social transition would have looked very different.




  • dysmorphia

    Dysphoria

    At what age do you think it’s appropriate for someone with gender dysmorphia to make a decision to go through the medically assisted chemically induced transition process?

    This is another one of those questions that exist as a wedge tactic designed to make trans people sound dangerous.

    The reality is, the only medical option offered to young trans kids is the option to pause their puberty until they’re old enough to be responsible for their own decisions, at which time they can choose which puberty they want to experience.

    And what time is the right age for that? Whenever they need to do it, because going through the wrong puberty is a traumatic experience.


  • It’s a non issue. Broadly speaking, trans people are far more afraid of rejection and violence from cis people than cis people are of seeing unexpected bits. Which is to say, this idea that trans people are just wandering around bathrooms flashing their bits at people is nothing but a narrative designed to stir up fear and anger aimed at trans folk. In reality, we tend to do everything we can to make ourselves small and invisible in spaces like that, because there is no safe way to navigate it



  • At the end a gender, any gender. Is a sum of behavioral characteristics.

    This doesn’t really align with my experience of gender. Which is to say, I think what you’re describing here is a large part of gender, but it doesn’t encapsulate it completely. I’m trans, yet I’ve never had a strong sense of “femininity” or “masculinity”. I don’t really “get” gender expression, except in so far as it’s a tool to have people see my gender. I certainly don’t have a sense of it being tied to my internal experience of my gender. Yet for all of that, I’ve always had a strong sense of gender.

    In a genderless world, I don’t think we would all be genderless in the strict sense of the term, but more, our internal experiences of gender would be assumed to be unique, and as such, not really something that can be grouped in to labels and compared to other folks. In this world, what we now call gender expression, would just be self expression.